Last modified: 2017-08-22 by rick wyatt
Keywords: jatibonicu taino tribal nation | taino | puerto rico | native american |
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image by Donald Healy, 9 January 2008
map image by Peter Orenski based on input from Don Healy
Jatibonicu Taino Tribal Nation of Borikén. Puerto Rico
As told by Cacike Pedro Guanikeyu Torres, Principal Chief, to Peter Orenski:
"The Jatibonicu Taino of Puerto Rico (Puerto Rico is "Borikén" in the Taino language and means "Land of the Valiant and Noble Lord", that refers also to the Great Spirit or Creator) are descendants of the original 24 tribal bands that settled in Puerto Rico. Their ancestors are the Central American Indians and the Arawak Indians of South America, who had migrated north in the early centuries of the second millennium and colonized the islands of the Caribbean where Tainos can be found today in Puerto Rico, Santo Domingo/Haiti, Jamaica, Cuba, the Bahamas and Florida" (some 15 bands are in Florida) (see Jatibonicu Taino of New Jersey).
Jatibonicu means "The Great People of the Sacred High Waters" (waterfalls) whereas "Taino" is A NAME first used by the Spanish invaders. It derives from the answer tribesmen gave the Spanish when the latter asked the Indigenous people, "Who are you?" The Natives simply answered "Taino" meaning "Good and Noble People" in order to distinguish themselves from some of the more warlike southeastern Tribes, such as the feared Caribs or Waib.
The first contact with Europeans, which signaled, as it later did for other Native Americans throughout the Hemisphere, the beginning of the end for an estimated 3-8 million Tainos, who had spread throughout the Caribbean Islands and Florida, was on October 12, 1492, when Columbus landed on the island of Guanahani (San Salvador in the Bahamas). He later departed for Spain with onboard six Borikén Taino women and one 13-year-old boy named Gueycan (Center of the Sun), whom happenstance had placed in San Salvador, and whom Columbus paraded before the royal court of Ferdinand and Isabella in Madrid, Spain.
When Columbus returned on his second voyage in 1493, he brought the six women and the young Taino boy with him. On seeing the outlines of Puerto Rico on November 18th, 1493, the overjoyed women shouted "Borikén" and jumped overboard and swam for shore. On the 19th day of November, a Sunday morning, Columbus and his men landed on the shores of the island of Borikén (today, Puerto Rico).
© Donald Healy 2008
The flag of the Jatibonicu Taino Tribal Nation of Borikén (Tribal motto "Like A Mountain We Stand Alone") derives from the prophecy of a Great Three-Colored Rainbow and a later vision, which a Jatibonicu Tribal Elder had in the late 60's while he stood in the ceremonial center during a vision quest in Caguana (named after the Fertility Mother of the Taino Tribes), in Puerto Rico. The vision contained all the elements currently shown in the central charge of
the flag, and it also contained a field of yellow. The green and red were added later, red standing for tribal blood spilled during the tragic years following European contact, as reflected by "maga", a red flower indigenous to the region. Green signifies Bibi Atabey or Mother Earth. Yellow is for Baba Guey (Father Sun) and indicates the reflection of the rays of the sun a symbol of great illumination and wisdom upon the wings of the Colibri, the hummingbird that is
the totem of the Jatibonicu Taino Tribe.
Relative stripe ratios and detailed specifications for the central charge were worked out during March and April 2001 by Chief Guanikeyu (Noble Bird of the White Earth) Torres, whom the author assisted with computer graphics. The outer ring of the central charge symbolizes the men's sun circle, and hence Baba Guey, while the inner circle is the women's moon circle, or Atabeira, Grandmother Moon. The outer ring is surrounded by 24 leaves of the sacred Cohobana Tree, the seeds of which are essential for tribal sacred ceremonies. The number of leaves stand for the Nation's 24 original clans or tribal bands in Puerto Rico.
Contrary to first impression, the elements inside the moon circle do not represent a human face, just as the outer leaves do not represent sun rays. Rather, the three circled dots inside the moon circle are a reflection on water of the Sacred Mountain (note tribal motto) hence the top of the mountain appears at the bottom in the reflection. The three elements that denote the Cemi (Totem) of the Sacred Mountain symbolize three Spirits. Yaya, at the summit, is the Spirit of Spirits, or Great Spirit, or Creator. The right circled dot, from the viewer's perspective, symbolizes the Spirit of the Living People, or Goiz, while the circled dot on the left is the Spirit of the Ancestors, or Hupia. It is important to avoid calling Hupia "spirit of the dead" because the Jatibonicu Taino people do not believe in death. The curved lines of the central symbol of the charge symbolize the sacred Snuff Pipe in which crushed seeds from the Cohobana Tree are snuffed during sacred Cohoba visionary ceremonies.
The motto of the new flag is "One People, One Nation, One Destiny" because the flag also represents the three confederated Taino tribal bands in Puerto Rico (The Jatibonicu Taino Tribe of Borike'bn), Florida (The Tekesta Taino Tribal Band of Bimini Florida), and New Jersey (Jatibonicu Taino Tribal Band of New Jersey). These confederated Taino tribal bands form the central Grand Council of the Government of The Jatibonicu Taino Tribal Nation.
Reprinted by permission of The Jatibonicu Taino Tribal Nation of Borikén.
© Donald Healy 2008
information provided by Peter Orenski, 9 January 2008